Reading Genesis
9:8-17
8Then God said to Noah and to his sons with him, 9“As for
me, I am establishing my covenant with you and your descendants after you,
10and with every living creature that is with you, the birds, the domestic
animals, and every animal of the earth with you, as many as came out of the
ark. 11I establish my covenant with you, that never again shall all flesh be
cut off by the waters of a flood, and never again shall there be a flood to
destroy the earth.”
12God said, “This is the sign of the covenant that I make
between me and you and every living creature that is with you, for all future
generations: 13I have set my bow in the clouds, and it shall be a sign of the
covenant between me and the earth. 14When I bring clouds over the earth and the
bow is seen in the clouds, 15I will remember my covenant that is between me and
you and every living creature of all flesh; and the waters shall never again
become a flood to destroy all flesh. 16When the bow is in the clouds, I will
see it and remember the everlasting covenant between God and every living
creature of all flesh that is on the earth.” 17God said to Noah, “This is the
sign of the covenant that I have established between me and all flesh that is
on the earth.”
Reflection: God
remembers the rainbow
“When I bring clouds over the earth and the bow is seen in
the clouds, I will remember my covenant that is
between me and you and every
living creature of all flesh!”
God’s commitment to remember the promise God makes is an act
of amazing trust and grace and as we enter this period of Lent I want you to
think deeply on the consequences of God’s promise. Lent is a time for repentance and owning the
faults of our humanity – not simply our personal faults but our collective
ones.
The story of Noah and the ark is one of the more disturbing
and difficult ones of the scriptures. It
is also a story found within many ancient cultures – the story of a great flood
sent as a punishment on human beings for their waywardness.
No children’s play set of Noah includes the multitudes of
people and animals destroyed and floating dead in the waters surrounding the
Ark – these images are too graphic and pointed because they speak to us of a
God who seeks a new beginning and is willing to destroy lives to do so.
Yet at the end of story God’s heart and mind is shifted to
focus on opportunity and grace and whilst the narrative does not suggest it I
do wonder whether part of this is the realisation of the horror that has
unfolded.
Yet my thought is that we do not need God’s intervention to wreak
horrors on ourselves and it can only be God’s continuing to gaze at a rainbow
that stays God’s hands.
Think about life in our world at the moment and how God’s
heart must despair at our inhumanity.
God must be looking at the rainbow!
At the beginning of this week 21 Coptic Christians were
beheaded by members of the Islamic State.
God must be looking at the rainbow!
We have been following the story of the two young
Australians who sought to smuggle drugs through Indonesia.
God must be looking at the rainbow!
So far 14 women have been killed in domestic violence
incidents in Australia this year; that is two per week.
God must be looking at the rainbow!
Children are still being held in detention by the Australian
government and our border policy demonises people who are fleeing terrible situations.
God must be looking at the rainbow!
Indigenous people are still disadvantaged in Australia and
in many places around the world those who were colonised struggle to live.
God must be looking at the rainbow!
At an individual level people are self-interested and
anxiety is rife.
God must be looking at the rainbow!
For me these continued tragedies of our humanity are signs
that God sees the rainbow – God stays God’s hand.
But as we travel through Lent God’s rainbow coloured viewing
of the world – allowing us to go on in all our depravity - is match by God’s
own commitment to change our suffering.
We travel towards the cross where God rather than seek retribution
shares the consequences of our depravity. In Jesus life and death God says that
retribution and destruction are not the final answer.
Jesus resurrection is the promise of new life. It is this fulfilment of the promise of the
rainbow –God’s desire for the creation is a life and a future living in the
peace and harmony that God desires for us.
So this lent as God sees the rainbow and remembers his promises
let us repent not just for ourselves but on behalf of all people
everywhere.
Let us throw ourselves on God’s mercy and be his
people. Amen.
Prayer of Confession
Reading Mark 1:9-15
9In those days Jesus came from Nazareth of Galilee and was
baptized by John in the Jordan. 10And just as he was coming up out of the
water, he saw the heavens torn apart and the Spirit descending like a dove on
him. 11And a voice came from heaven, “You are my Son, the Beloved; with you I
am well pleased.” 12And the Spirit immediately drove him out into the
wilderness. 13He was in the wilderness forty days, tempted by Satan; and he was
with the wild beasts; and the angels waited on him.
14Now after John was arrested, Jesus came to Galilee,
proclaiming the good news of God, 15and saying, “The time is fulfilled, and the
kingdom of God has come near; repent, and believe in the good news.”
We have already heard the good news of God’s promise to see
the rainbow and remember and as God’s people in this time and place we have
heard and believed that Jesus presence in the world is good news.
His very baptism is a sharing in the lives that we lead so
as to transform the suffering and horrors we experience into hope.
We have taken our theme to be followers of this very same
Jesus in the hope that as we follow temptations will be resisted and the kingdom
of God will come close for the sake of the entire world.
This is our response to the promise of God to be for us and
with us and not against in the face of the great challenges of this time and of
every time.
So as God looks at the rainbow and remembers let us remember
and be his followers.
In the words of the Psalm today there were some phrases used
by the Psalm which I believe can be helpful in our response to God’s presence
and our commitment as followers.
They are:
·
I lift up my soul.
·
My God, in you I trust!
·
Make me to know your ways, O Lord; teach me your
paths.
·
Lead me in your truth, and teach me.
·
For you I wait all day long.
·
Be mindful of your mercy, O Lord.
·
Do not remember the sins of my youth or my
transgressions.
·
All the paths of the Lord are steadfast love and
faithfulness.
Each of you has the opportunity this Lent to commit yourself
again to God, to turn back and journey towards God’s ways as a response of thanksgiving
for what God has done.
I would invite you now to choose one of these phrases and
for the period of Lent make it your slogan, make it your mantra, make it your
prayer. Let it shape your existence!
After the service I will hand out a suggestion with each
phrase as to how you might enter more deeply into the journey of Lent as you
commit yourself again to God.
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