Jesus terrifies!

I think that like the disciples there is a part of us that is terrified of Jesus.

Most of the time we like to think of Jesus as a friend or comforter, maybe a guide or teacher. Yet in some stories, like this one, the idea of Jesus, a man walking across a stormy sea, is utterly strange and confronting. The disciple’s terror may not simply be the strangeness of the situation by the fear that can be generated from within when confronted by something we don’t understand and cannot control.

Now, whether or not the story happened in the way Matthew describes could be a point of contention but Matthew weaves a marvellous tale for his listeners packed with depth of meaning that reaches to the core of our existence.

I just want to make a three quick points about the story.

The first is to say that the image of the disciples in the boat was adopted by the early Christian community as a symbol for the church.

The disciples facing the storm as experienced fishermen worked together and battle the storm, they were in it together and the believed that they would sink or sail by their own efforts.

Sometimes I suspect that we in the church feel a bit the same. We sail the stormy seas of life, thinking we are guiding the ship, thinking that we are in control and that it is we alone who have the capacity to defeat the elements.

Jesus’ appearance ultimately calms the storm and reminds us that even thought we think we have things in hand there are forces greater than our efforts, powers that can even demonstrate a command over nature: God.

As the church we should take confidence in this, whilst we battle the storm, Jesus comes to us and we are not alone.

This brings me to a second point about Peter. Peter demonstrated more than a little faith, in my opinion, to step out of the boat. If we are going to follow Jesus, going to him can mean taking the risk of stepping out of the boat.

There are times when we see the walls of the church and our gathering as a kind of life vest, a security blanket. We are OK to own our faith in this setting but when we step out into the storms around us we can suppress our journey with God and so hide from others the hope we have found in following Jesus.

Today the footprints (footprints are being to each congregtaion member) that you take with you are a reminder to step out in faith every day. Step out with your little faith and take the confidence that where ever you find yourself Jesus is there ready to reach out and give you a hand.

The third and final point thing is to think a bit about the sea and the storm. If we go back to the story of creation in Genesis the image of the beginning is that of God moving over the waters.

The metaphor that is presented demonstrates God drawing back the waters of chaos to make a space in which to create. There are the waters above and the waters below.

This metaphor carries into this story. Jesus walking on the waters in the midst of the storm – the waters of chaos and uncreation above and below. The deep roiling waters and the lashing storm threaten life.

But Jesus stands in the midst of the storm as a beacon of hope, he is unassailable.

As I consider the waters above and the waters below I was struck by the things which threaten us, things which threaten to unravel the world as we know it.

Above us loom the storms of climate change and rapidly depleting resources, natural disasters and millions of starving people in the horn of Africa.

Below us the churning of the waters are like: plummeting markets and drought and war.

And whilst these mind bending and massive issues rage around us the winds that blow through our own lives distract and we become frightened. Winds of loneliness, of illness, of broken relationships. Winds of unemployment, of depression, of constant change.

Here in the midst of the storm Jesus calls to us come and reaches out to help us in the midst of our fears and our doubts and our questions.

This is the hope we find in this story – God has not left us alone to the ravages of the storm but comes to us in the midst of it.

This is the good news that we celebrate today. The good news we celebrate in being together, to remind each other that God is with us. The good news we celebrate as we baptise and as we share bread and wine. The good news we are not alone that God is with us, that Jesus is here reaching out his hand to lead us through our life’s journey.

By Peter Lockhart
(photo creative commons)

"One fish, two fish, red fish, blue fish!"

The diversity of the fish in our oceans is as astounding as the diversity of humanity. It is truly wondrous to go to an aquarium and sit and watch the multitude of vibrant colours and shapes and sizes of the fish as the glide by the glass.

Of course what might not be immediately apparent to the undiscerning eye is that some of the fish are poisonous, even deadly for human beings.


Jesus once told a parable describing the kingdom of heaven as being like a fisherman who cast a net into the sea and pulled up a variety of fish. With his expert eye the fisherman was able to sort the good catch from the rubbish fish that had to be cast aside.

It is a parable of a promised future in which only the good things of this creation will find a future, those things and people whom God chooses.


Could it be that Jesus describes the kingdom of heaven like this because as the catch it is beyond us to satisfactorily work out who is in the basket and who, if any, are left to rot?


If this is the case then maybe we, who will be God’s catch, rather than worry about including or excluding others, should simply swim the oceans of life midst the colourful diversity of humanity.


And as we do so, to do so thankful for the life that we have and grateful that we do not have to be the ones to makes such momentous decisions as who is on and who is out.

(Photo from Creative Commons)

Psalm 8 Dominion over the sea

Peter Lockhart

I had a request to put up the rest of the sermon about "Care for the Creation" which I posted the end of a couple of days ago here . The sermon was based on Psalm 8, which is the Psalm set down for Trinity Sunday.In Psalm 8 we read about our responsibility as human beings.

The Psalmist declares:

“You have given them dominion over the works of your hands.”

This week as I contemplated this concept of human dominion I was drawn into reflecting on the question, “So, how is that working out for us?” or maybe it is better put: “How is our exercise of dominion going?”

This question was focussed for me after reading a blog by Byron Smith entitled, “And the sea was no more.”

Attached to the article on the blog was a video by Jeremy Jackson a Marine ecologist who painted a grim picture for the future of our oceans.

As human beings we are having a huge impact on the marine environment, an impact on a global scale. This seems to affirm the notion that we do have dominion over “the fish of the sea, and whatever passes along the paths of the seas”

Of course I am not one to use one Marine Ecologist’s view on a topic found on a random blog so I did some further reading and reflecting. After confirming some of what Jeremy had to say I came to one of those kind of moments where you just go “oh no”.

If we just consider how we as human beings are dealing with the marine environment, there are some concerning issues!

The first issue is that of overfishing. In some parts of the world we have fished the marine landscape to the point exhaustion – since the 1980s world fish stocks have been in rapid decline and as we have sought new and ingenious ways of catching the fish the impact has been getting worse.

Long line fishing with millions of hooks and drag netting have horrendous side effects.

In some places the ocean floors have been absolutely devastated, disrupting the whole marine environment. The scientists simply do not know how long the recovery of these ecosystems might take.

If we add to this issue of overfishing the impact of the pollution of the world’s oceans the situation gets just that little bit more scary.

Of course most of you will have heard the news about the oil spill in the Gulf of Mexico emanating from the Deepwater Horizons rig. It was an accident to be sure, but no less driven by our hunger for fossil fuels.

The impact of the pollution is astounding and the toxic impact on the whole Gulf of Mexico will be felt for decades to come.

This is but a small sample of the toxins we are feeding into the water, in Queensland there have been issues with the nitrogen run off from farms and debates and disputes about the control of the use of fertilizers and so on.

Then there is just the everyday rubbish that finds its way into the sea – especially plastics.

In my reading I discovered something called the Great pacific Garbage patch. The Great Pacific Garbage Patch is caused by the flow of ocean currents which seem to circle towards a point in the northern centre of the Pacific.

Here at the centre of this gyre is an area somewhat larger than the size of Texas with 3.5 million tonnes of trash floating just below the ocean surface.

Then add to these two issues the possibility of global warming and in particular the warming of the ocean temperatures the equilibrium of the marine environment is in dire straits. Jeremy Jackson suggested somewhere in the next 20-50 years it is plausible to argue that we will no longer be able to eat fish coming from our seas.

So to return to my question at the beginning, “So how are we going with the dominion over seas thing?”

I find it kind of bizarre this whole issue given that many of us claim to see God’s glory reflected in nature. I wonder how many of you would claim to have experienced God by the sea, for example. One would think if we see God’s glory in nature then we would respond to God’s glory by caring for it and celebrating our place as a little lower than the angels by living generously and wisely as people in this wonderful world God has created.

500 years ago John Calvin wrote about this very thing saying: “But although the Lord represents both himself and his everlasting kingdom in the mirror of his works with very great clarity, such is our stupidity that we grow increasingly dull toward such manifest testimonies, and they flow away without profiting us.”

Even if we do see something of God’s glory reflected in nature, Calvin goes on to say, “After we rashly grasp the conception of some sort of divinity, straightway we fall back into the ravings or evil imaginings of our flesh, and corrupt by our vanity the pure truth of God.”

Reading another blog the biblical scholar Daniel Deffenbaugh writes in response to the state of the environment:

"It is in a situation like this that I can be thankful for my Reformed roots – extending all the way back to Augustine, and finally to Paul – reminding me that, when I look at the heavens and the work of God's fingers, and then consider what human beings have done to it all, I cannot help but disagree with the Psalmist's hopeful anthropology: we are, in fact, a lot lower than God. We're not even close to how we were originally created. This being the case, I am then led to ask, and with some trepidation, why God would even want to be mindful of us."

The dying oceans and the disappearing stars seem to match the increasing clamour of competing voices which seek to drown out the good news of Jesus Christ and the revelation of God’s love for the world.

The whole situation draws us to reflect on Paul’s letter to the Romans not simply the snippet we read today but from Romans 8 as well

22We know that the whole creation has been groaning in labour pains until now; 23and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. 24For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? 25But if we hope for what we do not see, we wait for it with patience.