by Peter Lockhart
“The
saying is sure and worthy of full acceptance, that Christ Jesus came into the
world to save sinners.”
In
these few words, that we hear nearly every week after the prayer of confession
as part of the affirmation of forgiveness, is the heart of the gospel
message. Christ Jesus came into the
world to save sinners.
Christ
Jesus did not come to give us a pat on the back about how we are good
people. Christ Jesus did not come simply
to be an example of how to live our lives.
Christ Jesus came into the world to save sinners and that means you and
me and everybody else.
Most
of us do not want to hear this message. Most of us do want to be told that we sinners,
that we are not righteous and holy people.
Most of us like to meditate on the first few verses on the Bible that
asserts that when God created “it was good” and ignore the rest of the story
about the corruption of that goodness. Moreover
I would say that speaking about sin is not that popular in many places and in
many churches these days.
But
to ignore sin is to ignore the reason for Jesus presence in the world. Paul writes to Timothy that Christ Jesus came
into the world to save sinners – of whom I am the foremost. Paul was under no illusion that he was a
sinner, even after he had encountered Jesus Christ and become an apostle. In his letter to the Romans he reflects his
own predicament “I do not understand my own actions. For I do not do what I want, but I do the
very thing that I hate.” This is Paul
the Christian who asserts his own inability to respond to God appropriately.
As
Christians we cannot avoid the confrontation with God’s declaration concerning
our estrangement and failure to be God’s people as God would have us be. A failure that is captured in the words of
Psalm 14:
Fools
say in their hearts, “There is no God.”
They
are corrupt, they do abominable deeds;
there
is no one who does good.
The
LORD looks down from heaven on humankind
to
see if there are any who are wise,
who
seek after God.
They
have all gone astray,
they
are all alike perverse;
there
is no one who does good,
no,
not one.
When
God looks upon human beings he does not see righteousness and goodness he sees
that we have become corrupt, that we have gone astray, that none of us do good.
Regardless
of how good we think we might be, regardless of how moral we think we might be
God sees us as sinners. Our relationship
with God is broken. On its own this
Psalm does not comfort us it confronts us.
You are all sinners.
Once
again in Romans Paul asserted that the law was given so that sin might be
revealed. The law is not given so that we can follow it and
earn our way into heaven by what we do.
The law is given so that we would be confronted with the truth of our
sin. So for example, if we learn the Ten
Commandments it is not affirm our righteousness in our following of them but to
expose our inability to be God’s people because we cannot follow them. Paul reminds us even if we can follow the law
by our action in our hearts we resist the law and this is no different to
breaking the law itself.
But
are we left in this predicament of estrangement and sin? Are we left to be abandoned to death and
destruction and the hot winds that will lay waste? We have all gone astray we are lost like
sheep without a shepherd.
But
listen to the good news of Jesus Christ as he speaks his parable to the tax
collectors and sinners who had come near and to the Pharisees and Scribes who
grumbled.
Creative Commons: Charles Roffey source Flickr |
“Which
one of you, having a hundred sheep and losing one of them, does not leave the
ninety nine in the wilderness and go after the one that is lost until he finds
it?”
Until
he finds it! Jesus is that shepherd who
has come into the wilderness of human existence to find all of us who have gone
astray. He is looking for the lost sheep
of all humanity and having found us in the midst of our sin and
God-forsakenness he lifts us onto his shoulders and bears us in himself back
into the presence of the Father. He
takes us home into relationship with God - into the fold of the Father’s love.
Notice
the paradox of the telling of the parable that Jesus says that there will be
more joy in heaven over one sinner who repents than the 99 who do not need to
repent. The sheep did not seek the
shepherd it had gone astray, like we who in our sin have gone astray from
God. The sheep was lost and it was
found, it did not find itself through repenting. The shepherd saves the sheep, the sheep does
not save itself.
Here
the parable echoes that wonderful Psalm, Psalm 23. The Lord is my shepherd I shall not want he
makes me to lie down in green pastures.
I do not choose to lie down but my Lord my Shepherd makes me to lie
down. It is the shepherd who acts in my
and your best interest.
In
this parable there is a sense that Jesus is not only the shepherd but the one
sinner who repents, he is one with us, the lost sheep, and we are found in him
as he seeks us in our lostness.
Grace
is all the action of God, Christ Jesus came into the world to save
sinners. And this is what baptism is all
about.
Baptism
is not a naming ceremony. Baptism is not
simply the celebration of the birth of a child.
Baptism is the celebration of God’s unconditional loving grace. As Christians we do not think of the innocent child rather we remember the
words of Psalm 51:
Indeed, I was born guilty,
a sinner when my mother conceived me.
The
baptismal candidate does not repent but is drawn through the Holy Spirit into
Christ’s own baptism by John the Baptist.
This is a baptism for the repentance of sin which he undertook for our
sake. The baptismal candidate is not
required to know or understand but becomes a sign for us all of reconciling
love and mercy of God. This truth is
summed up in the words of the prayer which I quote often:
Little child,
for you Jesus Christ has come,
has lived, has suffered;
for you,
he has endured the agony of Gethsemane
and the darkness of Calvary ;
for you,
he has uttered the cry “It is
accomplished!”
For you, he has triumphed over death;
for you, he prays at God’s right hand;
all for you little child,
even though you do not know it.
Even though you do
not know it! Here in these readings today is the heart of
the gospel. Joy to the world the Lord is
come, and he has come to bear us lost sheep, even if we don’t know we are lost,
on his shoulders back into the presence of the heavenly kingdom.
So
where does all of this leave us. What
are the implications for how we are to live?
To return for a moment to Paul’s words to Timothy, Paul says, “For that
very reason I received mercy, so that in me, as the foremost [sinner], Jesus
Christ might displays the utmost patience, making me an example to those who
would come to believe in him for eternal life.”
We
are called to live with patience and humility not thinking that we are no
longer sinners but always remembering that we are forgiven sinners. People who though we go on sinning God
patiently goes on forgiving and loving.
This
humility means that we celebrate the repentance of Christ for us and our
repentance in him with praise and thanksgiving.
We worship God, not only on Sunday but everyday, we meditate on his word
to us, we pray, we celebrate baptism and communion.
This
humility means that we do judge one another or anyone else and that the doors
of the church are open to any who would wish to be with us in God’s presence,
for we forgiven sinners are not the ones who say who Christ can bear on his
shoulders into the Father’s presence and whom he cannot.
This
humility means remembering the truth of the gospel, “The saying is sure and
worthy of full acceptance, that Christ Jesus came into the world to save
sinners.” This is the good news of Jesus Christ to we who are the foremost
among sinners. Through God’s mercy we
are set free to live our lives no longer burden by sin but in celebrating the
steadfastness and the patience and the mercy and the great love of God.
Take
a few moments to meditate on God’s love for you this day.
I just found this while looking for an image like the one you used. I post my Sunday sermons on Facebook, and spoke about "The Seeking God." Of course, lots of overlap with what you wrote.
ReplyDeleteA good and challenging sermon. Thank you for posting it.