Today on the third Sunday of
Advent the readings encourage us to contemplate the theme of joy.
In Isaiah 61:
“I will greatly rejoice in
the Lord, my whole being shall exult in my God”
In Psalm 126:
and our tongue with shouts of
joy”
In Paul’s letter to the
Thessalonians:
“Rejoice always, pray without
ceasing”
This theme of joy is etched
into our Christian existence; it is a response to God’s grace and goodness, it
is part of the Christian DNA. So strong
is this theme of joy that the word for joy is found over 300 times in the New
Testament.
Christians are meant to be
people filled with joy.
But what does joy sound like?
What does joy look like?What does it feel like?
Is joy found in the pursuit
of happiness?
Is joy found in the ownership
of goods?
Is joy found in status and
wealth?
Or even in a bar of
chocolate?
If one were to examine the
Western culture in which we live one might think that the answer to these
things is ‘yes’. In fact most of our
advertising encourages us to think that if we consume a particular product we
will be happier or our lives will somehow be more complete.
A recent campaign by Cadbury
chocolate called ‘share the joy’ included the slogan “A glass and half full of
joy”, whilst a previous Coca-Cola advertising carries the catch phrase “Open
Happiness”.
Ultimately, a great deal of
our advertising does the same – it suggests that by owning or consuming a
particular product we will be more fulfilled and that we will be imbued with
joy or happiness or contentment.
Of course most of us see
through the advertising and know that products do not necessarily produce the joy
in life that we seek. In fact it seems
that our very opulent lifestyle is failing to fulfil us let alone bring us joy.
Despite the indications of
how high a standard of living we as Australians enjoy, how wealthy we are on a
world scale, we continue to speak of ourselves as Aussie battlers and wear that
badge with a sense of pride. And there
are clear indicators as Australians that we are not a very happy people.
Statistics indicate that at
any given time one in six Australian men is suffering from depression and that
women are twice as likely as men to suffer depression after puberty. (http://www.beyondblue.org.au/index.aspx?link_id=1.7)
Now whilst mental illness is
a complex issue this is a disturbing statistic in such a wealthy culture. This statistic is made more concerning but
the figures of suicide rates in Australia.
More than one in five deaths which occur in 15-24 year old men occurs
through suicide. (http://www.livingisforeveryone.com.au/IgnitionSuite/uploads/docs/LIFE%20factsheet_3_web.PDF)
Timothy Radcliffe, the former
head of the world Dominican order, noted in his devotional book “Seven last
Words” that in his travels around the world it was in the wealthiest countries
that he found that people seemed to be the most worried. It appears that we are afflicted by our
anxiety despite our wealth or maybe even because of it! (http://www.amazon.com/Seven-Last-Words-Timothy-Radcliffe/dp/0860123979)
We have not found joy! This seems somewhat paradoxical given our
Western culture has its roots in Christendom.
If joy is meant to be etched into our Christian existence where have we
gone wrong? Where is the joy?
As I examined the passages
set down for today apart from the theme of joy another theme came through, a
theme which anchors that joy of which I am speaking and for which I think we
long.
Listen for the theme in
Isaiah:
The spirit of the Lord God is
upon me, because the Lord has anointed me; he has sent me
And,
I will greatly rejoice in the
Lord, my whole being shall exult in my God; for he has clothed me with the
garments of salvation, he has covered me with the robe of righteousness,
He goes on,
so the Lord God will cause
righteousness and praise to spring up before all the nations.
Do you hear it? Do you get it? Isaiah’s confidence, his task, his joy was
there because he believed and trusted that God had acted, was acting and that
God would act again in human history.
So too in the Psalm:
“the Lord restored the
fortunes of Zion”
The Lord has done great
things for us, and we rejoiced.
And once again in Paul’s
letter the strength of hope expressed in a trust in God’s faithfulness:
“The one who calls you is
faithful, and he will do this.”
People of faith through
history have found their joy in knowing and believing in a God who acts.
The God who we are told sent
John into the world to prepare the way for Jesus coming into the world.
I wonder whether as a culture
we have become so reliant on our own abilities, so disconnected from the
struggle to survive, so individualistic in our pursuit of happiness that we
have lost focus on the heart of our faith – the faithfulness of God. The faithfulness of God expressed to the
whole creation in his willingness to share our human existence in Jesus and to
point a way forward into the hope, peace and joy of life with God.
To recover our joy as
Christians means that maybe we should stop pursuing happiness as it is being
sold to us and rather pursue God: to pursue God, knowing that the joy that we
find in relationship with him has led Christians through the millennia to face
hardship and peril with a sense of joy and peace. The joy of the Christian life is a joy which
can and does transcend personal hardships.
When the Psalmist fills
mouths with laughter it is done so in the face of adversity.
So the first step may be to
stop trying to pursue joy and happiness and rather focus again on God.
But more than this, the
reading from Isaiah should also bring to mind that Jesus chose these words from
Isaiah to preach the good news to his home town of Galilee.
The
spirit of the Lord God is upon me, because the Lord has anointed me; he has
sent me to bring good news to the oppressed, to bind up the broken hearted, to
proclaim liberty to the captives, and release to the prisoners; to proclaim the
year of the Lord’s favour, and the day of vengeance of our God; to comfort all
who mourn; to provide for those who mourn in Zion— to give them a garland
instead of ashes, the oil of gladness instead of mourning, the mantle of praise
instead of a faint spirit.
Jesus declared that the year
of the Lord’s favour had come in him and truly if we understand this it should
be a source of joy for us.
The year of the Lord’s
favour, the year of Jubilee, was meant to occur every 50 years. When the year of Jubilee came it “was a time
of social renewal when all debts were forgiven, slaves were set free, and every
dispossessed family returned to their ancestral lands that may have been sold
or lost over the decades. (Leviticus 25) People may lose their land, their
freedom, their stake in civil society for many reasons—whether by natural
calamity, parental mismanagement, oppressive government, or moral failure—it
does not matter. A new generation gets a stake in life. All is graciously
restored in the year of Jubilee.” (http://shalomconnections.org/SC/SC07Sp2H.pdf)
If we place our confidence,
our faith, our trust in God and if we listen for Jesus words our joy comes from
a shared hope in renewed community, in renewed relationship with God and with
each other. It is about shared joy not
simply individual happiness. Our joy
runs deep as we live with hope that all will share in the joy of life lived in
God’s creation.
I think sometimes the
difficulty for we who have so much is to find joy in God and not our
possessions and luxury. To be grateful
for what we have and not constantly seek after more, but this is such a counter
cultural idea. Yet not only this but to
take seriously the concept of the year of the Lord’s favour in which we hear a
vision to bring good news to the oppressed and to forgive debts and to bind up
the broken hearted and to comfort those who mourn. It is meant to be an eternal
year of Jubilee.
Personally I find that the
struggle that I have with joy at times is that it is difficult to be joyful
about how good my life is when so many are suffering in the world. Yet part of this conundrum is that not to be
thankful for the things that I have and the opportunities would somehow seem ungrateful.
I believe Jesus presence in
the world releases me and all of us from this conundrum and invites us to live
celebrating joyfully the salvation we have found in him whilst at the same time
caring so that others may know and experience salvation: life and life in all
its fullness. To put it another way to
be joyful in our thanksgiving but also to care and give generously until all people
can share in the joy.
To rejoice in the Lord always
means being set from our anxieties about the future and trusting in the God who
acts and so to share his concerns for others.
I don’t think we can respond to a command to be joyful rather having
encountered God and heard that we can place our trust in him we can be liberated
from our anxieties and so rejoice.
For me this is about getting
things in the right order. Seek after
God and we will find joy.
The Christian story has a
theme of rejoicing a tone of celebration.
This joy comes from the hope we have in Christ and the peace that we
have been given in our relationship with God.
It is a joy that causes us to take stock of our lives in this community
of creation and as we do so to share in Christ’s ministry as his disciples in
the world.
The facade of joy that
surrounds us is a sales pitch that has no depth. As we edge closer to celebrating the birth of
Jesus let us be surprised by the joy of our relationship with God and share
that joy with others, especially those in the world who need it most as we say
with Isaiah:
“I will greatly rejoice in
the Lord, my whole being shall exult in my God; for he has clothed me with the
garments of salvation, he has covered me with the robe of righteousness”
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