Two simple letters “I” and “f” change everything.
If you are the Son of
God.
The moment this little two letter word is stuck in front of
the assertion that Jesus is the Son of God it brings into question the
certainty of identity.
If you are the Son of
God.
And the same uncertainty springs in to our lives as well,
constantly harassing us with doubts as the word turns statements into
questions.
If you are loved by your
children?
If you are loved by
your parents?
If you have had a
decent education?
If you have faith?
If you are loved by God?
Two letters that take us from a place of security into a
place of uncertainty and doubt. And from doubt into temptation.
If you are…
Questions our existence, questions our meaning, and questions
our purpose.
When Satan, the devil, Jesus adversary asks if you are of Jesus I believe that the
devil is trying to lead Jesus into that place of insecurity that most of feel;
the questioning of our existence and its value.
Of course, this tempting by the devil that is reported to us,
we are told, comes after a period of 40 days of testing and temptation in the
wilderness. But let us not be naïve about
these 40 days and this moment of confrontation that is reported to us,
temptation is a daily event, a daily grind, a daily exercise that we all must
face.
We get out bed in the morning and idols of this world and
messages inherent in our culture question the inherent value that we already have
as God’s children. They say to us we
must earn our place and our place is valued only by what we do and what we own.
We live in a world where the buying and selling of goods has
been sanctified and in this world, this free market economy that has been given
a life of its own, we have reduced human beings to another commodity.
In every business place, and even in our Synod office, we
have human resource managers whose very title betrays what we think humans are –
things, resources to managed, measured by their skills and outcomes.
The value we place on a person and their gifts is constantly
being quantified. You are $15 and hour
or $25 an hour or $50 an hour and the list goes into the thousands and even for
some the millions.
The culture tells us the value you add or the cost you
create for the community and in this our identity as amazing creatures of God
is questioned if you are?
The signs of our personal value are measured by what we
consume – the size of our house, the make of our car, the latest device that we
have bought. The signs of our personal
value are conditioned by the outcomes we achieve – the businesses we build, the
studies we complete and the positions we hold.
Here is our temptation to make an identity for
ourselves. To seek our 15 minutes of
fame as Andy Warhol once suggested. Or
maybe to create our own identity on Facebook, or through Twitter or Instagram. Constructing meaning for ourselves because
our society constantly ask if you are.
The nature of Jesus three temptations to turn stones to
bread, to accept glory and authority from what the devil offer, and to test God are all tied to this fundamental
existential question.
Do we accept who we are?
Do we accept who others are? Do
understand that we have a place in the world that transcends what we can do and
how we have been commodified?
Jesus answer to the devil on each occasion is to affirm the
primacy of God and God’s purposes. For it
is from God alone that our true identity and our true meaning is found.
It is in this relationship with God that the word “if”,
those two innocuous letters, can be removed and we can discover and remember that
we are; that you are.
For Jesus it was a moment of clear proclamation – he was the
Son of God, he did not need to prove by doing tricks or by showing the devil or
the world his value. His value
originated in his creation through the divine hands of love.
And we, we who also struggle with our asserting our
identity, who are constantly confronted by this word “if”, day by day, moment
by moment, can find a twofold hope in this scene.
Firstly, a hope in Jesus who is able to know himself as God’s
Son so thoroughly that he does not need to draw on the resources of this world
to find or define himself. It is a hope
that in our lives being tied to his we are consumed by the moments that we fail
to resist the temptation to turn to the world and its idols to carve out our
own existence.
Secondly, we hear and see in this interaction the
possibility of following Jesus lead and removing something of the doubt and uncertainty
from our own minds. No longer do our lives
have to be controlled by the existential uncertainty of the word “if” we can
know:
You are…
You are a created,
wondrous being of God.
You are loved by your
maker.
You are a reflection
of God’s glory.
You are unique and you
are a blessing and you are blessed. And,
You are invited to
share in God’s very eternal life.
When we hear not “if” but simply “you are” then the temptation
to make something of ourselves and our lives by the world’s standards is
subverted. Rather, confident that we are
loved and valued simply in our being, in our existence, we can be released to
live as God’s children learning to love one another.
For the temptation to compete for authority and define
ourselves by our perceived value puts us into competition with one another and
scales human beings as if some are worth more than others.
But when we see Jesus ignoring the “if” we know not just the
good news that he is indeed the Son of God but that too as children of God are
all of value.
It does not matter how much we contribute or how little. You are loved.
It does not matter how old or young you are. You are loved.
It does not matter if you are in your prime or standing at
death’s door. You are loved.
It does not matter if you earn a lot or a little, whether
you own many things or a few. You are loved.
It does not matter if you have intellectual impairments or
multiple degrees. You are loved.
It does not matter if you have a physical disability or are
as fit as an iron man or woman. You are loved.
This is the starting point for understanding how we might
resist temptation and to live honouring those who are loved alongside us.
I am not naïve, like you I constantly give in to the temptation
to define my own existence. To accumulate
knowledge and position and wealth as a reflection of my identity but here in
this place we are reminded together of God who is the origin of all that we
have and all that we are. Here in this
place we are reminded that we are loved and valued and do not need to fight God
or each other to know that. Here in this
place we encounter the one of whom we can say “You are the Son of God” and we
can with Jesus, say to ourselves, say to each other and say to the world with
all its pressures and temptations:
“It is written, ‘One
does not live by bread alone.’”
“It is written, ‘Worship
the Lord your God, and serve only him.’”
“It is said, ‘Do not
put the Lord your God to the test.’”
This is the good news, there is no “if” because God “is”
and you “are”. Jesus knew this and resisted for our sake so that we might know that we too simple "are"
.
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