Thursday, 22 August 2024

Love doesn't need a reason

Last year I was introduced to the writings of Hadewijch, a Flemish Beguine, of the thirteenth century. A mystic, Hadewijch was excluded from the Christian community of her time because of her views. Reading her writings I was struck but how often she names God as 'Love' and how regularly she uses the female pronoun to speak of God. She writes, 

In the beginning Love always contents us.
When Love first spoke to me of love,
O how with all that I was I greeted all that she is! 

So often Christians speak of God's unconditional love but the behaviour of many Christians appears to be anything but unconditional when it comes to Love. I am constantly confronted by the challenge of what it means to love one another and to become the Love, which I am already. Is this not so because in Christ I am in a new creation. More than this Love is not a feeling or a thought but an action. Hadewijch wrote to one of her followers of her commitment to live this Love.

"But you must still labour at the works of Love.… For my part I am devoted to these works at any hour and still perform them at all times, to seek after nothing but Love, work nothing but Love, protect nothing but Love, and advance nothing but Love."

I was drawn to thinking about Hadewijch again recently when David Hayward (The Naked Pastor), another modern day mystic, shared these words of wisdom in a poem, on his Facebook page

Love doesn't need a reason to love.
Love is like the sun that doesn't need a reason to shine on everyone.
Love is like the rain that doesn't need a reason to fall on everyone.
Love is like gravity that doesn't need a reason to attract everyone.
Love is like the sower who sows seed indiscriminately over all the earth.
Love doesn't need a reason to love.

God is Love and it stands to reason and is a matter of faith to say that Love doesn't need a reason to love. Amen






Wednesday, 8 May 2024

The Ascension grounds us in this life

 The Ascension

Why do you stand looking up at the skies?

Acts I:II


It wasn’t just wind, chasing

thin gunmetal clouds

across the loud sky;

it wasn’t the feeling that one might ascend

on that excited air,

rising like a trumpet note.

 

And it wasn’t just my sister’s water breaking,

her crying out,

the downward draw of blood and bone…

 

It was all of that,

the mud and new grass

pushing up through melting snow,

the lilac in bud

by my front door, bent low

by last week’s ice storm.

 

Now the new mother, that leaky vessel,

begins to nurse her child,

beginning the long good-bye.

 

+ Kathleen Norris


In this short poem, Kathleen Norris grounds us again in the meaning and purpose of Jesus’ ministry, “your kingdom come on earth as it is in heaven.” Too often Christians are caught with those first disciples “looking up at the skies”. We long too deeply for what is to come. But the poem challenges us that being born again is about being born again in this life, in this earthly existence.

The images of birth, the budding lilac, the storm, and the nursing of a child are about the earthy and messy mystery and wonder of our human lives. They remind us of our being in this world for which Christ died. And whilst Norris says birth is the “beginning the long good-bye” it is also the start of our journey in a creation which God loves so much. A creation that God redeems and chooses to be fully present in through Christ and in the Spirit.

Our lives may be hidden in the ascended Christ, but our lives are lived in this world as participants and signposts in the coming kingdom of God now. N.T, Wright reflects on this in his book Surprised by Hope. He says, “Jesus's resurrection is the beginning of God's new project not to snatch people away from earth to heaven but to colonise earth with the life of heaven. That, after all, is what the Lord's Prayer is about.” The ascension then is also not about looking up but living with confidence that our lives are hidden in Christ’s ascended life so that we can live flourishing and faithful lives now.

Monday, 29 April 2024

Love is not the easy thing

1 John 4:7-16

I was around 15 years old at the time. I was the son of a Uniting Church Minister, and he was preaching. I was sitting in the balcony of the church with a few of the other young people. It was small country town where everybody knew everybody. 

As dad was preaching, I heard him say these words, “A young man came up to me the other day, I won’t tell you his name because it would embarrass him, and he said ‘dad’” … At this moment numerous members of the congregation glanced back to me in the balcony. It had to be me, my brother was away at boarding school in Sydney.

In that moment I knew the betrayal not simply of my father but the betrayal of the church. It was a betrayal my father experienced many times himself in ministry.  Such to the point that when I came to give my father a letter to candidate for ministry my mother who was here simply said, “You should know better.”

“You should know better.” Clearly, I didn’t, but I did come into ministry with my eyes wide open to the failings of the church and its people.

Just this week I was teaching a Year 10 religion class and I shared with them the Compass episode entitled “For the Love of God: How the church is better and worse than you ever imagined.” It covers the Crusades and association of Jesus with violence and then moves into the 'troubles' in Ireland during the late Twentieth century before moving on to the message and ministry of Martin Luther King Junior.

In teaching this lesson I made the comment that taken at face value, based on the history of the church and its current failings, you would not want to touch the church with a 10-foot pole. Part of why I am saying all of this is to recognise difficulties are nothing new for us as Christian people. Division, mistakes and failings are par of the Christian life.


Yet here we are. Here I am. Here you are. But, why? 

I think that the first letter of John gives us a clue. “We love because God first loved us.” Or maybe we stay “because God first loved us.” It is God’s love which holds us fast beyond the failings of us as individuals and as an institution. The God who comes to us in Jesus.

So, in this moment, on this day, in the midst of your personal life journey and your journey as a congregation my question is how you understand and find love now. What does it look like? What does it feel like? What does it sound like? What does it taste like? Because it is precisely in times of trouble that we need to draw on love and to recover its meaning. 

But as U2 sang in their wisdom in the song Walk on “love is not the easy thing.” 

Love is not the easy thing.

  • Not when we have encountered suffering.
  • Not when we have encountered betrayal.
  • Not when there has been a break down in trust.
  • Not when we are dealing with grief.
  • Not when we say the injustices of the world around.
  • Not when we feel as though we are walking through the alley of the shadow.
  • No, love is not the easy thing.

And as Christians we know this for it is seeing Christ on the cross that we see and know God’s love. As we sing in the old hymn “When I survey the wondrous cross”:

  • See from his head, his hands, his feet,
  • Sorrow and love flow mingled down;
  • Did e’er such love and sorrow meet,
  • Or thorns compose so rich a crown?

But what does it mean for us to love one another having encountered this love of God. Firstly, we should know that love is far more than an emotion.

Working in an educational setting I’ve often encountered the quote by Maya Angelou, the American writer, poet, and activist. 

She said, 'I've learned that people will forget what you said, people will forget what you did, but people will never forget how you made them feel.' There may be some truth in her words but what is done and what is said matter, and these things matter because they lead us to how we feel.

So, as we contemplate our human expressions of love and how we are feeling now it is worth reflecting on our human expression of how we love one another.  

Back in 1992, a few years before I was giving my dad the letter to say I wanted to candidate for ministry, Gary Chapman wrote this great little book called The Five Languages of Love

In the book Chapman spoke about how we as human beings express and receive love with one another. He spoke about these five ways we give and receive love:

  • Words of affirmation
  • Acts of service 
  • Receiving gifts
  • Quality time, and 
  • Physical touch

Whilst I don’t think Chapman’s work is grounded in empirical research, I would suggest that there is something valuable here for us to reflect on because his work helps us understand why love is not the easy things.

You see if you gave me a gift thinking that I would understand that you love me but what I needed was to hear was words of affirmation that told me I was doing a good job then the gift and its intention are lost in translation. If I gave you a hug and then moved on but what you really needed was quality time then you would be left wondering why I didn’t care. Even the basics of understanding how we can love one another are not an easy thing. The requires us to listen deeply and take notice of each other and consider how we connect to another person’s need to feel loved and include.

In our attempts at loving one another and finding the right way to do this I was reminded of the words from Philippians:

“Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of others. In your relationships with one another, have the same mindset of Christ Jesus.”

No, love is not the easy thing. And rebuilding that sense of love which involves trust and hope and new life after encountering confusion is hard work. But for me it is the work of resurrection.  It is the work of understanding love. It is not the easy thing but it is the work of a resurrection people.

During Lent I read daily devotions from a book called On Earth as in Heaven. It is quotes from the works of N.T. Wright compiled by his son Oliver. In one of his reflections Wright acknowledges lent as a time to weed the garden and maybe even to do some serious digging to root things out. 

Then he goes on to say, “Easter is the time to sow news seeds and to plant out a few cuttings.” To be able to do this requires us to have hope. Hope in the signs of new life and resurrection because how often to we lean on the words, “God’s mercies are new every morning, great is thy faithfulness.”

Hope doesn’t lead us to complacency though. It leads us to action. I saw an add on TV for an interview with Jane Goodall which is coming up. At aged 90 she is still working, and it is hope that drives her to do so.  I did a little googling, and she has lots of quotes about hope. This one comes from here book aptly titles The Book of Hope: A Survival Guide for Trying Times.

“Hope is often misunderstood. People tend to think that it is simply passive wishful thinking: I hope something will happen but I’m not going to do anything about it. This is indeed the opposite of real hope, which requires action and engagement.”

(Jane Goodall, The Book of Hope: A Survival Guide for Trying Times.)

In the midst of all the mistakes that we make as people in the church, whether personal or institutional, we nurture a hope in things not seen. This is faith. We tend the seedlings of new life, we plant new cuttings, we reach out to one another tentatively trying to find the way of love because God first loved us. We draw strength from the Holy Spirit, and we lean into our relationship with Jesus in whom we abide and who abides us for in him we know that we are loved.

It is said that Karl Barth, possibly the greatest Protestant thinker of the twentieth century, when asked what was the most import theological truth that he knew said these well-known words:

“Jesus loves me this I know, and the Bible tells me so.”

Many of you will have heard about the different words used for love used in the Scriptures. Love is communicated through four Greek words which are eros, storge, philia, and agape. They are characterized as romantic love, family love, brotherly love, and unconditional love. One of my mentors Professor James Haire once said to me that whenever we read the word agape in the Greek we should read it as “Jesus dying on the cross”.

Love is God’s action towards us and whilst we may seek to express agape in our community our stumbling attempts usually look more like erosstorge, or philia. But that’s O.K. because in these feeble expressions we encounter love and seek to love one another because God loved us.

To return to my religion lesson with Year 10 this week one of the students asked me the difference between Christian and Catholic. Having spent nearly 12 years on the national dialogues between the Roman Catholic and Uniting Church in Australia I could have said many things. But I would begin by reflecting on the idea that Catholics are Christians and denominations area a sign of our unfaithfulness to the teaching to love one another. 

But I would then also reflect on the reality that I learnt many things and one of them from Bishop Michael Putney, who I counted as a friend and mentor. He has a wonderful expression which connects to N.T. Wright’s concept that we plant seeds and cuttings. Bishop Putney used to say that when “When Peace breaks out we see the kingdom of God.” I would go to say that when pace breaks out, we encounter hope, and we act to proclaim God’s love. 

There are days that I am still that 15 year old boy in the balcony grappling with the failures and betrayal of the church of people I thought loved me. There are days that I reflect on my mother’s words “You should know better”.  But somehow the Holy Spirit has held me in, and I have seen signs of new life – seedlings springing forth and cuttings being planted. I have found hope in things not seen and when I am struggling, I often think of the last conversation that I had with my father who reminded me “it’s not you who finds God it is God who finds you.” Maybe this is love, that God finds us.

Or, as John wrote, “God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him.”

Take a moment to contemplate what love looks like now for you and what God is saying to you today.


Thursday, 28 March 2024

An Easter Poem

 

In an interview on the occasion of being awarded the Presidential Medal of Freedom, Maya Angelo expressed her faith and doubt in this way:

 

“I’m always amazed when people walk up to me and say, ‘I’m a Christian.’ I think, ‘Already? You already got it?’ I’m working at it, which means that I try to be as kind and fair and generous and respectful and courteous to every human being.”

https://www.saltproject.org/progressive-christian-blog/2019/2/6/maya-angelou-on-being-christian?rq=Angelou

Angelo's words inspired me to write this poem. 


I’m working at it.

 

My faith is

Incomplete

I’m not there,

yet

It may sound,

Cliché

I’m on a journey

With faith

and with doubt

 

I heard the news, that

The tomb was

Empty

 

Mary stayed close

She encountered

Her name

Being spoken

With love and hope

 

Renewing her life

A mysterious gift

Of his implausible

presence

 

But,

 

I’m not there yet

I’m working at it

I’m a work in progress

 

Trying to believe, and

Trying to live

As if it matters

That Jesus rose

 

I am trying,

as I live,

to live with

 

Kindness

Being fair

Giving generously

 

To live

 

Respectfully,

Courteous to

Each and every

human being that I encounter

                               

And as I do so

 

Longing also

to hear

my name spoken

 

To have my life

Renewed by the

Mysterious gift

Of his implausible

presence


For,

He is risen.

 

But,

 

I’m not there yet

I’m working at it

I’m trying to live

With courage

And with hope.